Saturday, November 1, 2025

Jesus crucifixion

According to the historical and biblical accounts, Jesus did not climb onto the cross himself. The Roman soldiers — under orders from the Roman governor Pilate and pressured by local leaders — were the ones who crucified Him.

Here’s what’s generally understood from the Gospel narratives (Matthew 27, Mark 15, Luke 23, John 19):

Jesus was arrested, beaten, and sentenced to crucifixion — a Roman method of execution reserved for criminals and rebels.

He was forced to carry the crossbeam to the place of execution (called Golgotha or Calvary).

Once there, the soldiers nailed or tied Him to the cross and raised it upright.

Jesus didn’t physically put Himself on the cross. Humans did.

But from a theological perspective, Christians believe Jesus chose to accept it. The idea is that He willingly submitted to crucifixion out of love for humanity — not because He was powerless, but because He was fulfilling a purpose: to reconcile people with God.

So you could say:

Physically: people put Him there.

Spiritually: He allowed it to happen, choosing to offer Himself.

Why was Jesus crucified? 

The Historical / Political Reason

From a Roman and Jewish political standpoint, Jesus was crucified because He was seen as a threat — not because He committed a crime in the modern sense.

The Roman view:
Crucifixion was a punishment for rebellion or treason. Jesus was called “King of the Jews,” which to Rome sounded like He was claiming to be a rival king — a challenge to Caesar’s authority. Even though Jesus didn’t lead a violent uprising, the Romans didn’t take chances with anyone who stirred big crowds or claimed kingship.

The Jewish leaders’ view:
Some religious authorities accused Jesus of blasphemy — claiming divine authority (like forgiving sins, calling God His Father, etc.). They saw His teachings as dangerous, undermining their control and interpretation of the Law.

So, politically and socially, Jesus was executed because both the religious elite and the Roman authorities believed His message and following could destabilize the system.

The Theological / Spiritual Reason

From a Christian faith perspective, Jesus’ crucifixion wasn’t a “justified punishment” — it was a sacrifice.

Christians believe:

Humanity was broken by sin (separation from God, injustice, selfishness, etc.).

Jesus, who was sinless, took that burden onto Himself.

His death on the cross was an act of love and redemption — paying the moral and spiritual debt on humanity’s behalf, so reconciliation with God could happen.

From a historical point of view.

Both Roman authorities and certain Jewish religious leaders played key roles in bringing about Jesus’ crucifixion — though for different reasons:

The Romans

Rome ruled over Judea at the time.

They alone had the legal authority to carry out executions.

The Roman governor Pontius Pilate ultimately approved the crucifixion.

From Rome’s perspective, Jesus was accused of claiming to be a king, which could be seen as treason or rebellion against Caesar.

Crucifixion was the Roman punishment for political rebels and slaves — a public way to warn others not to challenge Roman power.

Certain Jewish Religious Leaders

Some members of the Jewish high council (the Sanhedrin) accused Jesus of blasphemy — for claiming divine authority and challenging their interpretation of God’s law.

They saw Him as dangerous because He had a growing following, questioned their leadership, and performed miracles that stirred the public.

But they didn’t have the power to execute under Roman law, so they brought Him to Pilate, framing the case in political terms: that Jesus claimed to be “King of the Jews.”

So yes — the Jewish religious leaders pushed for it, and the Roman government carried it out.

However, it’s important to add something crucial:
When Christians talk about this, they don’t blame all Jewish people — not then, and certainly not now. The people involved were specific leaders at that time, not an entire group or ethnicity.

And from the Christian theological view, Jesus’ death wasn’t just a tragedy caused by human politics — it was also the moment when God used human injustice to bring about redemption.

Jesus said,

Love your enemies, pray for those who persecute you” (Matthew 5:44).

But loving your enemies, in Jesus’ teaching, never meant approving of their wrongdoing or ignoring injustice. It meant:

Refusing to repay evil with evil.

Seeking to overcome hatred with compassion.

Still standing for what’s right — but doing so without becoming cruel yourself.

Many who call themselves Christians don’t live up to Jesus’ words.

Some examples:

People use “forgiveness” or “love” as excuses for not confronting injustice.

Others support powerful groups or nations even when those powers commit harm — perhaps out of fear, tribal loyalty, or political interest — and they call it “Christian duty.”

Still others confuse “peace” with “silence,” when in reality, silence in the face of oppression is the opposite of Christ’s justice.

Jesus’ life:

He loved people — even His enemies — but

He also spoke truth to power (He called out hypocrisy, greed, and corruption).

He comforted the poor and confronted the powerful.

His “love” wasn’t passive — it was costly, often dangerous, and always rooted in truth.

So real Christian love means:

Stand against injustice without letting hatred take over your heart.

When Christians fail

It’s painful but true — many Christians and churches throughout history have failed that standard.
They’ve supported wars, colonization, corruption, or oppression in the name of faith.

But that failure isn’t Jesus’ teaching — it’s people betraying His teaching.
In fact, Jesus warned this would happen:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven,
but only the one who does the will of my Father.” (Matthew 7:21)



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